Poets should be heard and not seen

Here is the opening paragraph of the introduction to The Poet’s Tongue, An Anthology “chosen” by W. H. Auden and John Garrett (London: G. Bell & Sons Ltd, 1935):

Of the many definitions of poetry, the simplest is still the best: “memorable speech.” That is to say, it must move our emotions, or excite our intellect, for only that which is moving or exciting is memorable, and the stimulus is the audible spoken word and cadence, to which in all its power of suggestion and incantation we must surrender, as we do when talking to an intimate friend. We must, in fact, make exactly the opposite kind of mental effort that we make in grasping other verbal uses, for in the case of the latter the aura of suggestion round every word through which, like the atom radiating lines of force through the whole of space and time, it becomes ultimately a sign for the sum of all possible meanings, must be rigorously suppressed and its meaning confined to a single dictionary one. For this reason the exposition of a scientific theory is easier to read than to hear. No poetry, on the other hand, which when mastered is not better heard than read is good poetry.

These sentences twine a bit but what I hear is this: poetry is alive to the “aura of suggestion round every word,” an aura which is like the atom in that it radiates “lines of force through all of space and time” and is “ultimately the sign for the sum of all possible meanings,” whereas in prose a word is held to a single dictionary definition.

And most important, poetry is a heard thing. If it is poetry, it is meant to be spoken.

A corollary thought is in Robert Frost’s letters to Louis Untermeyer: a poem is “felt first and then unfolded into form as the poem [writes] itself. That’s what makes a poem. A poem is never a putup job, so to speak. It begins with a lump in the throat, a sense of wrong, a homesickness, a loneliness. It is never a thought to begin with. It is at its best when it is a tantalizing vagueness.”

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The poet in time and space

Helen Vendler has come in for criticism for her review, in The New York Review of Books, of The Penquin Anthology of Twentieth Century American Poetry edited by Rita Dove.

I haven’t seen the Dove anthology and have no opinion, but I don’t always read a poem quite the same way that Vendler does. Still I thought I’d share this paragraph from her Poems, Poets, Poetry (Bedford Books, 1997)

As you read a poem, ask yourself questions about the speaker constructed within the poem. Where is he or she in time and space? Over how long a period? With what motivations? How typical? Speaking in what tone of voice? Imagining life how? Resembling the author or different from the author? The more you can deduce about the speaker, the better you understand the poem. If you think about what has been happening to the speaker before the poem begins (if that is implied by the poem), you will understand the speaker better. [p. 188]

Many beginning poets I have read would do well to ask themselves the same questions about the poems they are writing.

Maurice Manning has a small box like a theater that he likes to use to illustrate the spatial relationship between poet and poem. It’s a good way to think about what you’re trying to accomplish.

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Surfacing

I am slowly settling back to the ground after a 4-day workshop at WKU with Maurice Manning as teacher and 13 other wonderful writers. We wrote 11 poems in 4 days and culminated in a banquet and reading in which we all read poems we’d written in class. I hear that even the Dean of the Potter College of Arts & Letters at Western Kentucky University, under whose aegis this workshop was conducted, commented on what a remarkably good reading it was.

This Winter Workshop at WKU is the brainchild of Mary Ellen Miller, widow of Kentucky’s beloved Jim Wayne Miller. I think maybe we did both Mary Ellen and Jim Wayne proud.

When I was a girl — long time ago — I participated in various church camps, in which the spirit and the camaraderie moved me toward what we called in those days a “mountaintop experience.” (We had more mountaintops in Kentucky then.) And always I’d come home disappointed to find both the world and myself unchanged.

This time though I think my self is changed — not transformed but improved.

So back, I hope, to regular posting soon.

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Page 51

Page 51

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Winifred Letts

In Service

Little Nellie Cassidy has got a place in town,
She wears a fine white apron,
She wears a new black gown,
An’ the quarest little cap at all with straymers hanging down.

I met her one fine evening stravagin’ down the street,
A feathered hat upon her head.
And boots upon her feet.
“Och, Mick,” says she, ” may God be praised that you and I should meet.

“It’s lonesome in the city with such a crowd,” says she;
” I’m lost without the bog-land,
I’m lost without the sea,
An’ the harbour an’ the fishing-boats that sail out fine and free.

I’d give a golden guinea to stand upon the shore,
To see the big waves lepping,
To hear them splash and roar,
To smell the tar and the drying nets, I’d not be asking more.

“To see the small white houses, their faces to the sea,
The childher in the doorway,
Or round my mother’s knee;
For I’m strange and lonesome missing them, God keep them all,” says she.

Little Nellie Cassidy earns fourteen pounds and more.
Waiting on the quality.
And answering the door —
But her heart is some place far away upon the Wexford shore.

Winifred Letts, Songs from Leinster

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Driven to abstraction

I am away at Western Kentucky University participating in their Winter Writers Workshop, this year under the tutelage of Maurice Manning.

Yesterday we wrote three poems in class (4 hours) and then “workshopped” them by reading them aloud to one another.

We also discussed Louise Bogan’s “Statue and Birds” and Wallace Stevens’s “The Plain Sense of Things,” which typically of Stevens is not really all that plain.

And this quotation from Willem de Kooning that I thought I’d share with you. It’s from a 1951 article “What Abstract Art Means to Me:”

About twenty-four years ago, I knew a man in Hoboken, a German who used to visit us in the Dutch Seaman’s Home. As far as he could remember, he was always hungry in Europe. He found a place in Hoboken where bread was sold a few days old— all kinds of bread: French bread, German bread, Italian bread, Dutch bread, Greek bread, American bread and particularly Russian black bread. He bought big stacks of it for very little money, and let it get good and hard and then he crumbled it and spread it on the floor in his flat and walked on it as on a soft carpet. I lost sight of him, but found out many years later that one of the other fellows met him again around 86th street. He had become some kind of Jugend Bund leader and took boys and girls to Bear Mountain on Sundays. He is still alive but quite old and is now a Communist. I could never figure him out, but now when I think of him, all that I can remember is that he had a very abstract look on his face.

From these elements we were set to create a concrete poem about an abstraction, which we did with limited success.

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Journal mining

From my journal for May 10, 1976 (the darker side of Chicago):

I wish I felt as warm, sunny and breezy as the day, but I do not. I am sitting in the Plaza by the river, eating potato chips, drinking Dr. Pepper, and thinking miserable thoughts. The wind is tugging my hair out by the roots and threatening to carry away my lunch. Not far away, a cock pigeon is performing a mating strut. Some carillon is playing “Scarlet Ribbons” and the tune comes in bits and snatches on the wind. I’m getting grease all over the paper.

Last week a girl who lives on our court was mugged by someone lurking in the hall. G.Hernandez was stopped by a police cordon as he left their parking lot and made to perform like a trained monkey while the cops determined whether he was the wounded bandito they sought. There was a gang killing on 51st Street. The climate is miserable and the wind just blew my Dr. Pepper over.

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